myrrh$51443$ - définition. Qu'est-ce que myrrh$51443$
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Qu'est-ce (qui) est myrrh$51443$ - définition

INDIVIDUALS INVOLVED IN THE BURIAL OF JESUS
Sunday of the Myrrhbearing Women; Myrrh-bearers; Myrrh-bearing women; Myrrh-bearing Women; Sunday of the Myrrhbearers; Myrrhbearer; Myrrh Bearers; Myrrhbearing Women; Myrrhophorae; Myrophorae; Two women at the tomb; Myrrh bearers; Myrrhophores; Holy Myrrhbearers
  • Myrrhbearers on Christ's Grave, c. 1235 AD, [[Mileševa monastery]] in [[Serbia]].
  • Icon of [[Mary Magdalene]] as a Myrrhbearer.
  • Hagiography, fresco, of Saint Salome the Myrrhbearer in Greek Orthodox Church.
  • Tomb of Christ]] ([[Kizhi]], Russia, 18th century).

Xylobalsamum         
  • Bisabol, the oleo-gum-resin of ''Commiphora guidottii''
OLEO-GUM-RESIN OF COMMIPHORA GUIDOTTII
Carpobalsamum; Xylobalsamum; Opoponax; Balsamodendron ehrenbergianum; Balsam of Gilead; Bisabol; Perfumery's opopanax; Opopanax of perfumery; Sweet myrrh
·noun The dried twigs of a Syrian tree (Balsamodendron Gileadense).
Opopanax (perfumery)         
  • Bisabol, the oleo-gum-resin of ''Commiphora guidottii''
OLEO-GUM-RESIN OF COMMIPHORA GUIDOTTII
Carpobalsamum; Xylobalsamum; Opoponax; Balsamodendron ehrenbergianum; Balsam of Gilead; Bisabol; Perfumery's opopanax; Opopanax of perfumery; Sweet myrrh
Opopanax is the commercial name of bisabol or bissabol, the fragrant oleo-gum-resin of Commiphora guidottii. It has been a major export article from Somalia since ancient times, and is called hebbakhade, habaghadi or habak hadi (habbak haddi) in Somali.
Myrrh         
  • An old bottle of Tincture of Myrrh
  • ''[[Commiphora myrrha]]'' tree, one of the primary trees from which myrrh is harvested
  • An essential oil extracted from myrrh (''Commiphora myrrha'')
RESIN PRODUCED BY THE COMMIPHORA MYRRHA TREE
Myrhh; Myrh; Myhrr; Mhyrr
·noun A gum resin, usually of a yellowish brown or amber color, of an aromatic odor, and a bitter, slightly pungent taste. It is valued for its odor and for its medicinal properties. It exudes from the bark of a shrub of Abyssinia and Arabia, the Balsamodendron Myrrha. The myrrh of the Bible is supposed to have been partly the gum above named, and partly the exudation of species of Cistus, or rockrose.

Wikipédia

Myrrhbearers

In Eastern Orthodox Christian tradition the Myrrhbearers (Greek: Μυροφόροι; Latin: Myrophorae; Serbian: мироноснице; Slavonic: Жены́-мѷроно́сицы; Romanian: mironosiţe) are the individuals mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty. In Western Christianity, the women at the tomb, the Three Marys or other variants are the terms normally used. Also included are Joseph of Arimathea and Nicodemus, who took the body of Jesus down from the cross, embalmed it with myrrh and aloes, wrapped it in clean linen, and placed it in a new tomb. (Matthew 27:55–61, Matthew 28:1–10, Mark 15:40–16:11, Luke 23:50–24:10, John 19:38–20:18).

The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means (Mark 15:41). They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him to his burial, noticing where the tomb was located. Because of the impending Sabbath, it was necessary for the burial preparations to be brief. Jewish custom at the time dictated that mourners return to the tomb every day for three days. Once the Sabbath had passed, the women returned at the earliest possible moment, bringing myrrh to anoint the body. It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene, are sometimes referred to as "Equal to the Apostles."

Joseph of Arimathea was a disciple of Jesus, but secretly (John 19:38). He went to Pontius Pilate and asked for the body of Jesus and, together with Nicodemus, hurriedly prepared the body for burial. He donated his own new tomb for the burial. A native of Arimathea, he was apparently a man of wealth, and probably a member of the Sanhedrin (which is the way the biblical Greek, bouleutēs—literally, "counselor"—is often interpreted in Matthew 27:57 and Luke 23:50). Joseph was an "honourable counselor, who waited (or "was searching") for the kingdom of God" (Mark 15:43). Luke describes him as "a good man, and just" (Luke 23:50).

Nicodemus (Greek: Νικόδημος) was a Pharisee and also a member of the Sanhedrin, who is first mentioned early in the Gospel of John, when he visits Jesus to listen to his teachings, but he comes by night out of fear (John 3:1–21). He is mentioned again when he states the teaching of the Law of Moses concerning the arrest of Jesus during the Feast of Tabernacles (John 7:45–51). He is last mentioned following the Crucifixion, when he and Joseph of Arimathea prepare the body of Jesus for burial (John 19:39–42). There is an apocryphal Gospel of Nicodemus that purports to be written by him.